Introduction to the stste of English in Iran essays

Introduction to the stste of English in Iran essays In the present era, which is marked in the history by the penetration of computer and internet and invention of public communication and participation mechanisms, all academic centers throughout the world are becoming so close that their separateness is not conceivable anymore. That way the amount of academic communication and mutual exchange of recent findings in a scientific field is so easy that nothing would remain in the dark after being found or produced by a member or a group in an academic center. But can all academic centers and academic figures allover the world benefit from these communication facilities evenly and proliferate their scholarly ideas to broaden the boundaries of knowledge on an international scale? Having access to communication mechanisms does not guarantee the active and successful participation in the academic communities, rather in order to be accepted as a competent academic figure in these communities you need to have a set of discourse competencies acquisition of which needs informedness, awareness, and meticulousness. Effective processing and producing of academic discourse necessitates consciousness of rules and conventions that govern scholarly communication. In other words an academic figure should be academically literate. This academic literacy involves the ability of processing and producing scientific information, or in general, communicating scientific information. This is considered to be an essential prerequisite for any academic activity (Salahshoor 2000). The important question that is still unanswered in Iran is what academic literacy is. Finding a definition for academic literacy may pave the way for English teaching technology in Iranian context to design and implement courses, which meet the needs of those who intend to have a part in international academic communication. Salahshoor (2000:1) defines academic literacy as the ability to process an...

The Role of Bushido in Modern Japan

The Role of Bushido in Modern Japan Bushido, or the way of the warrior, is commonly defined as the moral and behavioral code of the samurai. It is often considered a foundation stone of Japanese culture, both by Japanese people and by outside observers of the country. What are the components of bushido, when did they develop, and how are they applied in modern Japan? Controversial Origins of the Concept It is difficult to say exactly when bushido developed. Certainly, many of the basic ideas within bushido- loyalty to ones family and ones feudal lord (daimyo), personal honor, bravery and skill in battle, and courage in the face of death- have likely been important to samurai warriors for centuries. Amusingly, scholars of ancient and medieval Japan often dismiss bushido and call it a modern innovation from the Meiji and Showa eras. Meanwhile, scholars who study Meiji and Showa Japan direct readers to study ancient and medieval history to learn more about the origins of bushido. Both camps in this argument are right, in a way. The word bushido and others like it did not arise until after the Meiji Restoration- that ​is, after the samurai class was abolished. It is useless to look at ancient or medieval texts for any mention of bushido. On the other hand, as mentioned above, many of the concepts included in bushido were present in Tokugawa society. Basic values such as bravery and skill in battle are important to all warriors in all societies at all times, so presumably, even early samurai from the Kamakura period would have named those attributes as important. The Changing Modern Faces of Bushido In the lead-up to World War II, and throughout the war, the Japanese government pushed an ideology called imperial bushido on the citizens of Japan. It emphasized Japanese military spirit, honor, self-sacrifice, and unwavering, unquestioning loyalty to the nation and to the emperor.   When Japan suffered its crushing defeat in that war, and the people did not rise up as demanded by imperial bushido and fight to the last person in defense of their emperor, the concept of bushido seemed to be finished. In the post-war era, only a few die-hard nationalists used the term. Most Japanese were embarrassed by its connections with the cruelty, death, and excesses of World War II. It seemed like the way of the samurai had ended forever. However, beginning in the late 1970s, Japans economy began to boom. As the country grew into one of the major world economic powers in the 1980s, people within Japan and outside of it once again began to use the word bushido. At that time, it came to mean extreme hard work, loyalty to the company that one worked for, and devotion to quality and precision as a sign of personal honor. News organizations even reported on a sort of company-man seppuku, called karoshi, in which people literally worked themselves to death for their companies.   CEOs in the west and in other Asian countries started to urge their employees to read books touting corporate bushido, in an attempt to replicate Japans success. Samurai stories as applied to business, along with Sun Tzus  Art of War  from China, became best-sellers in the self-help category. When the Japanese economy slowed into stagflation in the 1990s, the meaning of bushido in the corporate world shifted once again. It began to signify the peoples brave and stoic response to the economic downturn. Outside of Japan, the corporate fascination with bushido quickly faded. Bushido in Sports Although corporate bushido is out of fashion, the term still crops up regularly in connection with sports in Japan.  Japanese baseball coaches refer to their players as samurai, and the international soccer (football) team is called Samurai Blue. In press conferences, the coaches and players regularly invoke bushido, which is now defined as hard work, fair play, and a fighting spirit. Perhaps nowhere is bushido more regularly mentioned than in the world of martial arts. Practitioners of judo, kendo, and other Japanese martial arts study what they consider to be the ancient principles of bushido as part of their practice (the antiquity of those ideals is debatable, of course, as mentioned above). Foreign martial artists who travel to Japan to study their sport usually are particularly devoted to an ahistorical, but very appealing, version of bushido as a traditional cultural value of Japan. Bushido and the Military The most controversial usage of the word bushido today is in realm of the Japanese military, and in political discussions around the military. Many Japanese citizens are pacifists, and deplore the use of rhetoric that once led their country into a catastrophic global war. However, as troops from Japans Self-Defense Forces increasingly deploy overseas, and conservative politicians call for increasing military power, the term bushido crops up more and more often. Given the history of the last century, military uses of this very militaristic terminology can only inflame relations with neighboring countries including South Korea, China, and the Philippines.   Sources Benesch, Oleg. Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan, Oxford: Oxford University Press, 2014.Marro, Nicolas. The Construction of a Modern Japanese Identity: A Comparison of Bushido and The Book of Tea,  The Monitor: Journal of International Studies, Vol. 17, Issue1 (Winter 2011).The Modern Re-invention of Bushido, Columbia University website, accessed August 30, 2015.